The Gospel of Barnabas · Chapter 43 “The Jews say in Isaac, the Ishmaelites say in Ishmael” — and a messenger who brings salvation “to all the nations.” The Ishmaelite reading of the promise, and the question of the nations:
The Messiah and the Line of Ishmael
Jesus went down to the eight disciples who were awaiting him below. And the four narrated to the eight all that they had seen: and so there departed that day from their heart all doubt of Jesus, save [from] Judas Iscariot, who believed naught. Jesus seated himself at the foot of the mountain, and they ate of the wild fruits, because they had not bread.
Then said Andrew: 'Thou hast told us many things of the Messiah, therefore of thy kindness tell us clearly all.' And in like manner the other disciples besought him.
Accordingly Jesus said: 'Everyone that worketh worketh for an end in which he findeth satisfaction. Wherefore I say unto you that God, verily because he is perfect, hath not need of satisfaction, seeing that he hath satisfaction himself. And so, willing to work, he created before all things the soul of his messenger, for whom he determined to create the whole, in order that the creatures should find joy and blessedness in God, whence his messenger should take delight in all his creatures which he hath appointed to be his slaves. And wherefore is this so, save because thus he hath willed?'
'Verily I say unto you, that every prophet when he is come hath borne to one nation only the mark of the mercy of God. And so their words were not extended save to that people to which they were sent. But the messenger of God, when he shall come, God shall give to him as it were the seal of his hand, insomuch that he shall carry salvation and mercy to all the nations of the world that shall receive his doctrine. He shall come with power upon the ungodly, and shall destroy idolatry, insomuch that he shall make Satan confounded; for so promised God to Abraham, saying: "Behold, in thy seed I will bless all the tribes of the earth; and as thou hast broken in pieces the idols, O Abraham, even so shall thy seed do."'
James answered: 'O master, tell us in whom this promise was made; for the Jews say "in Isaac," and the Ishmaelites say "in Ishmael."'
Jesus answered: 'David, whose son was he, and of what lineage?'
James answered: 'Of Isaac; for Isaac was father of Jacob and Jacob was father of Judah, of whose lineage is David.'
Then said Jesus: 'And the messenger of God when he shall come, of what lineage will he be?'
The disciples answered: 'Of David.'
Whereupon Jesus said: 'Ye deceive yourselves; for David in spirit calleth him lord, saying thus: "God said to my lord, sit thou on my right hand until I make thine enemies thy footstool. God shall send forth thy rod which shall have lordship in the midst of thine enemies." If the messenger of God whom ye call Messiah were son of David, how should David call him lord? Believe me, for verily I say to you, that the promise was made in Ishmael, not in Isaac.'
Jesus went down to the eight disciples waiting below. The four told the eight everything they had seen, and that day every doubt about Jesus left their hearts, except in Judas Iscariot, who believed nothing. Jesus sat at the foot of the mountain, and they ate wild fruit because they had no bread.
Andrew then said: 'You have told us many things about the Messiah; therefore, in your kindness, tell us everything clearly.' The other disciples made the same request.
Jesus answered: 'Everyone who works does so toward an end in which he expects satisfaction. But I tell you that God, being perfect and complete in himself, has no need of satisfaction. When he chose to act, he first created the soul of his Messenger, for whom he determined to create the whole universe. Thus the creatures would find joy and blessedness in God, and his Messenger would delight in all the creatures appointed as his slaves. Why is this so, except that God has willed it?'
'Truly, I tell you that each prophet, when he came, bore the mark of God’s mercy to only one nation, and his words extended only to the people to whom he was sent. But when the Messenger of God comes, God will give him, as it were, the seal of his hand, so that he will carry salvation and mercy to every nation that receives his doctrine. He will come with power against the ungodly and destroy idolatry, putting Satan to shame. For God promised Abraham: "In your offspring I will bless all the tribes of the earth; and as you broke the idols into pieces, O Abraham, so will your offspring."'
James answered: 'O master, tell us in whom this promise was made; for the Jews say "in Isaac," and the Ishmaelites say "in Ishmael."'
Jesus answered: 'Whose son was David, and from what lineage did he come?'
James answered: 'He came from Isaac, for Isaac was the father of Jacob, Jacob was the father of Judah, and David came from Judah’s lineage.'
Jesus then said: 'When the Messenger of God comes, from what lineage will he be?'
The disciples answered: 'Of David.'
Jesus replied: 'You deceive yourselves, for David, speaking by the spirit, calls him Lord: "God said to my Lord, 'Sit at my right hand until I make your enemies your footstool.' God will send forth your rod, which will rule in the midst of your enemies." If the Messenger of God whom you call the Messiah were David’s son, how could David call him Lord? Believe me, for truly, I tell you that the promise was made through Ishmael, not Isaac.'
Jesus went down to the eight disciples who were awaiting him below. And the four narrated to the eight all that they had seen: and so there departed that day from their heart all doubt of Jesus, save [from] Judas Iscariot, who believed naught. Jesus seated himself at the foot of the mountain, and they ate of the wild fruits, because they had not bread.
Then said Andrew: 'Thou hast told us many things of the Messiah, therefore of thy kindness tell us clearly all.' And in like manner the other disciples besought him.
Accordingly Jesus said: 'Everyone that worketh worketh for an end in which he findeth satisfaction. Wherefore I say unto you that God, verily because he is perfect, hath not need of satisfaction, seeing that he hath satisfaction himself. And so, willing to work, he created before all things the soul of his messenger, for whom he determined to create the whole, in order that the creatures should find joy and blessedness in God, whence his messenger should take delight in all his creatures which he hath appointed to be his slaves. And wherefore is this so, save because thus he hath willed?'
'Verily I say unto you, that every prophet when he is come hath borne to one nation only the mark of the mercy of God. And so their words were not extended save to that people to which they were sent. But the messenger of God, when he shall come, God shall give to him as it were the seal of his hand, insomuch that he shall carry salvation and mercy to all the nations of the world that shall receive his doctrine. He shall come with power upon the ungodly, and shall destroy idolatry, insomuch that he shall make Satan confounded; for so promised God to Abraham, saying: "Behold, in thy seed I will bless all the tribes of the earth; and as thou hast broken in pieces the idols, O Abraham, even so shall thy seed do."'
James answered: 'O master, tell us in whom this promise was made; for the Jews say "in Isaac," and the Ishmaelites say "in Ishmael."'
Jesus answered: 'David, whose son was he, and of what lineage?'
James answered: 'Of Isaac; for Isaac was father of Jacob and Jacob was father of Judah, of whose lineage is David.'
Then said Jesus: 'And the messenger of God when he shall come, of what lineage will he be?'
The disciples answered: 'Of David.'
Whereupon Jesus said: 'Ye deceive yourselves; for David in spirit calleth him lord, saying thus: "God said to my lord, sit thou on my right hand until I make thine enemies thy footstool. God shall send forth thy rod which shall have lordship in the midst of thine enemies." If the messenger of God whom ye call Messiah were son of David, how should David call him lord? Believe me, for verily I say to you, that the promise was made in Ishmael, not in Isaac.'