The Gospel of Barnabas · Chapter 181
Man Merits Nothing Before God
Then he said: 'If one should lend you an hundred pieces of gold, and ye should spend those pieces, could ye say to that man: "I give thee a decayed vine-leaf; give me therefore thine house, for I merit it"?'
The scribe answered: 'Nay, Lord, for he ought first to pay that which he owed, and then if he wished for anything, he should give him good things, but what booteth a corrupted leaf?'
Jesus answered: 'Well hast thou said, O brother; wherefore tell me, Who created man out of nothing? Assuredly it was God, who also gave him the whole world for his benefit. But man by sinning hath spent it all, for by reason of sin is all the world turned against man, and man in his misery hath naught to give to God but works corrupted by sin. For, sinning every day he maketh his own work corrupt, wherefore Isaiah the prophet saith: Our righteousnesses are "as a menstruous cloth."
'How, then, shall man have merit, seeing he is unable to give satisfaction? Is it, perchance, that man sinneth not? Certain it is that our God saith by his prophet David: "Seven times a day falleth the righteous"; how then falleth the unrighteous? And if our righteousnesses are corrupt, how abominable are our unrighteousnesses! As God liveth, there is naught that a man ought to shun more than this saying: "I merit." Let a man know, brother, the works of his hands, and he will straightway see his merit. Every good thing that cometh out of a man, verily man doeth it not, but God worketh it in him; for his being is of God who created him. That which man doeth is to contradict God his creator and to commit sin, whereby he meriteth not reward, but torment.'
Then Jesus said: 'Suppose someone lent you a hundred pieces of gold and you spent them. Could you then say to him, "I give you a withered vine leaf; therefore give me your house, for I merit it"?'
The scribe answered: 'No, Lord. He would first have to repay what he owed, and then, if he desired anything further, offer something of value. What use is a withered leaf?'
Jesus answered: 'You have spoken well, brother. Tell me, then, who created man from nothing? Surely it was God, who also gave him the whole world for his benefit. But through sin man has squandered it all, for because of sin the whole world has turned against man, and in his misery man has nothing to offer God except works corrupted by sin. By sinning every day, he corrupts his own works. Therefore the prophet Isaiah says: Our righteous deeds are "like a menstrual cloth."'
'How, then, can anyone possess merit when unable even to make satisfaction? Is it perhaps because human beings do not sin? Our God says through the prophet David: "The righteous person falls seven times a day"; how much more, then, does the unrighteous fall? And if our righteous deeds are corrupt, how abominable must our unrighteous deeds be! As God lives, there is nothing a person should avoid more carefully than saying, "I have merit." Let a person examine the works of his own hands, brother, and he will immediately see what he merits. Whatever good comes from a human being is not truly done by that person; God works it within him, for his very being comes from God, who created him. What the human being does is oppose God his Creator and commit sin, by which he merits not reward but punishment.'
Then he said: 'If one should lend you an hundred pieces of gold, and ye should spend those pieces, could ye say to that man: "I give thee a decayed vine-leaf; give me therefore thine house, for I merit it"?'
The scribe answered: 'Nay, Lord, for he ought first to pay that which he owed, and then if he wished for anything, he should give him good things, but what booteth a corrupted leaf?'
Jesus answered: 'Well hast thou said, O brother; wherefore tell me, Who created man out of nothing? Assuredly it was God, who also gave him the whole world for his benefit. But man by sinning hath spent it all, for by reason of sin is all the world turned against man, and man in his misery hath naught to give to God but works corrupted by sin. For, sinning every day he maketh his own work corrupt, wherefore Isaiah the prophet saith: Our righteousnesses are "as a menstruous cloth."
'How, then, shall man have merit, seeing he is unable to give satisfaction? Is it, perchance, that man sinneth not? Certain it is that our God saith by his prophet David: "Seven times a day falleth the righteous"; how then falleth the unrighteous? And if our righteousnesses are corrupt, how abominable are our unrighteousnesses! As God liveth, there is naught that a man ought to shun more than this saying: "I merit." Let a man know, brother, the works of his hands, and he will straightway see his merit. Every good thing that cometh out of a man, verily man doeth it not, but God worketh it in him; for his being is of God who created him. That which man doeth is to contradict God his creator and to commit sin, whereby he meriteth not reward, but torment.'