The Gospel of Barnabas · Chapter 48
Discord at Nain and Healings in Capernaum
At that time the army of the Romans was in Judea, our country being subject to them for the sins of our forefathers. Now it was the custom of the Romans to call god and to worship him that did any new thing of benefit to the common people. And so [some] of these soldiers finding themselves in Nain, they rebuked now one, now another, saying: 'One of your gods hath visited you, and ye make no account of it. Assuredly if our gods should visit us we should give them all that we have. And ye see how much we fear our gods, since to their images we give the best of all we have.' Satan did so instigate this manner of speaking that he aroused no small sedition among the people of Nain. But Jesus tarried not at all in Nain, but turned to go into Capernaum. The discord of Nain was such that some said: 'He is our God who hath visited us'; others said: 'God is invisible, so that none hath seen him, not even Moses, his servant; therefore it is not God, but rather his son.' Others said: 'He is not God, nor son of God, for God hath not a body to beget withal; but he is a great prophet of God.'
And so did Satan instigate that, in the third year of the prophetic ministry of Jesus, great ruin to our people was like to arise therefrom.
Jesus went into Capernaum: whereupon the citizens, when they knew him, assembled together all the sick folk they had, and placed them in front of the porch [of the house] where Jesus was lodging with his disciples. And having called Jesus forth, they besought him for the health of them. Then Jesus laid his hands upon each of them, saying: 'God of Israel, by thy holy name, give health to this sick person.' Whereupon each one was healed.
On the sabbath Jesus entered into the synagogue, and thither ran together all the people to hear him speak.
At that time the Roman army was in Judea, our country being subject to Rome because of the sins of our forefathers. It was the custom of the Romans to call anyone a god and worship him if he performed some new deed for the public good. Some of these soldiers, finding themselves in Nain, reproached one person after another, saying: 'One of your gods has visited you, and you take no notice of it. Surely, if our gods visited us, we would give them everything we have. You can see how greatly we fear our gods, since we give the best of all we possess to their images.' Satan so stirred up this manner of speaking that he aroused considerable discord among the people of Nain. But Jesus did not remain in Nain; he set out for Capernaum. The division in Nain became so great that some said, 'He is our God, who has visited us'; others said, 'God is invisible, so no one has seen him, not even Moses his servant. Therefore, this man is not God, but rather his son.' Still others said, 'He is neither God nor the son of God, for God has no body with which to beget; rather, he is a great prophet of God.''
Thus Satan contrived that, in the third year of Jesus’s prophetic ministry, great ruin was about to befall our people.
Jesus went to Capernaum. When the citizens recognized him, they gathered all their sick and placed them before the porch of the house where Jesus was staying with his disciples. They called Jesus out and begged him to heal them. Jesus laid his hands upon each one, saying: 'God of Israel, by your holy name, restore this sick person to health.' Each one was then healed.
On the Sabbath Jesus entered the synagogue, and all the people gathered there to hear him speak.
At that time the army of the Romans was in Judea, our country being subject to them for the sins of our forefathers. Now it was the custom of the Romans to call god and to worship him that did any new thing of benefit to the common people. And so [some] of these soldiers finding themselves in Nain, they rebuked now one, now another, saying: 'One of your gods hath visited you, and ye make no account of it. Assuredly if our gods should visit us we should give them all that we have. And ye see how much we fear our gods, since to their images we give the best of all we have.' Satan did so instigate this manner of speaking that he aroused no small sedition among the people of Nain. But Jesus tarried not at all in Nain, but turned to go into Capernaum. The discord of Nain was such that some said: 'He is our God who hath visited us'; others said: 'God is invisible, so that none hath seen him, not even Moses, his servant; therefore it is not God, but rather his son.' Others said: 'He is not God, nor son of God, for God hath not a body to beget withal; but he is a great prophet of God.'
And so did Satan instigate that, in the third year of the prophetic ministry of Jesus, great ruin to our people was like to arise therefrom.
Jesus went into Capernaum: whereupon the citizens, when they knew him, assembled together all the sick folk they had, and placed them in front of the porch [of the house] where Jesus was lodging with his disciples. And having called Jesus forth, they besought him for the health of them. Then Jesus laid his hands upon each of them, saying: 'God of Israel, by thy holy name, give health to this sick person.' Whereupon each one was healed.
On the sabbath Jesus entered into the synagogue, and thither ran together all the people to hear him speak.