The Gospel of Barnabas · Chapter 110
Moderation in Prayer, Fasting, and Vigil
'Now tell me, doth our God at all times grant you [his] bounty? Yea, assuredly; for unceasingly he ministereth to you the breath whereby ye live. Verily, verily, I say unto you, every time that your body receiveth breath your heart ought to say: "God be thanked!"'
Then said John: 'It is most true what thou sayest, O master; teach us therefore the way to attain to this blessed condition.'
Jesus answered: 'Verily I say to you, one cannot attain to such condition by human powers, but rather by the mercy of God our Lord. It is true indeed that man ought to desire the good in order that God may give it him. Tell me, when ye are at table do ye take those meats which ye would not so much as look at? No, assuredly. Even so I say unto you that ye shall not receive that which ye will not desire. God is able, if ye desire holiness, to make you holy in less time than the twinkling of an eye, but in order that man may be sensible of the gift and the giver our God willeth that we should wait and ask.'
'Have ye seen them that practise shooting at a mark? Assuredly they shoot many times in vain. Howbeit, they never wish to shoot in vain, but are always in hope to hit the mark. Now do ye this, ye who ever desire to have our God in remembrance, and when ye forget, mourn; for God shall give you grace to attain to all that I have said.'
'Fasting and spiritual watching are so united one with the other that, if one break the watch, straightway the fast is broken. For in sinning a man breaketh the fast of the soul, and forgetteth God. So is it that watching and fasting as regardeth the soul are always necessary for us and for all men. For to none is it lawful to sin. But the fasting of the body and its watchings, believe me, they are not possible at all times, nor for all persons. For there are sick and aged folk, women with child, travellers, children, and others that are of weak complexion. For indeed every one, even as he clotheth himself according to his proper measure, so should choose this [manner of] fasting. For just as the garments of a child are not suitable for a man of thirty years, even so the watchings and fastings of one are not suitable for another.'
'Now tell me, does our God grant you his bounty at every moment? Yes, certainly, for without ceasing he provides you with the breath by which you live. Truly, I tell you, every time your body draws breath, your heart should say, "Thanks be to God!"'
Then John said: 'What you say is entirely true, O master; teach us, therefore, the way to attain this blessed condition.'
Jesus answered: 'Truly I tell you, no one can attain such a condition by human power, but only through the mercy of God our Lord. It is nevertheless true that a person must desire what is good so that God may give it to him. Tell me, when you are at the table, do you take foods that you do not even wish to look at? Certainly not. In the same way, I tell you, you will not receive what you do not desire. If you desire holiness, God is able to make you holy in less than the twinkling of an eye; but in order that a person may recognize both the gift and the giver, our God wills that we should wait and ask.'
'Have you seen those who practice shooting at a target? Certainly, they miss many times. Nevertheless, they never intend to miss, but always hope to hit the target. Do the same, you who continually desire to keep our God in mind; and when you forget him, mourn, for God will give you grace to attain all that I have said.'
'Fasting and spiritual vigilance are so closely united that if one breaks the vigil, the fast is immediately broken. For when a person sins, he breaks the fast of the soul and forgets God. Therefore vigilance and fasting of the soul are always necessary for us and for everyone, since no one is permitted to sin. But bodily fasting and keeping vigil are not possible at all times or for all people. There are the sick and the elderly, pregnant women, travellers, children, and others of weak constitution. Just as each person clothes himself according to his own size, so each should choose an appropriate manner of fasting. For just as a child's garments are not suitable for a man of thirty, one person's vigils and fasts are not suitable for another.'
'Now tell me, doth our God at all times grant you [his] bounty? Yea, assuredly; for unceasingly he ministereth to you the breath whereby ye live. Verily, verily, I say unto you, every time that your body receiveth breath your heart ought to say: "God be thanked!"'
Then said John: 'It is most true what thou sayest, O master; teach us therefore the way to attain to this blessed condition.'
Jesus answered: 'Verily I say to you, one cannot attain to such condition by human powers, but rather by the mercy of God our Lord. It is true indeed that man ought to desire the good in order that God may give it him. Tell me, when ye are at table do ye take those meats which ye would not so much as look at? No, assuredly. Even so I say unto you that ye shall not receive that which ye will not desire. God is able, if ye desire holiness, to make you holy in less time than the twinkling of an eye, but in order that man may be sensible of the gift and the giver our God willeth that we should wait and ask.'
'Have ye seen them that practise shooting at a mark? Assuredly they shoot many times in vain. Howbeit, they never wish to shoot in vain, but are always in hope to hit the mark. Now do ye this, ye who ever desire to have our God in remembrance, and when ye forget, mourn; for God shall give you grace to attain to all that I have said.'
'Fasting and spiritual watching are so united one with the other that, if one break the watch, straightway the fast is broken. For in sinning a man breaketh the fast of the soul, and forgetteth God. So is it that watching and fasting as regardeth the soul are always necessary for us and for all men. For to none is it lawful to sin. But the fasting of the body and its watchings, believe me, they are not possible at all times, nor for all persons. For there are sick and aged folk, women with child, travellers, children, and others that are of weak complexion. For indeed every one, even as he clotheth himself according to his proper measure, so should choose this [manner of] fasting. For just as the garments of a child are not suitable for a man of thirty years, even so the watchings and fastings of one are not suitable for another.'