The Gospel of Barnabas · Chapter 108
Vigilance and the Sleep of the Soul
'Hearken, then to what I shall say to you concerning watching. For just as there are two kinds of sleeping, viz. that of the body and that of the soul, even so must ye be careful in watching that while the body watcheth the soul sleep not. For this would be a most grievous error. Tell me, in parable: there is a man who whilst walking striketh himself against a rock, and in order to avoid striking it the more with his foot, he striketh with his head—what is the state of such a man?'
'Miserable,' answered the disciples, 'for such a man is frenzied.'
Then said Jesus: 'Well have ye answered, for verily I say to you that he who watcheth with the body and sleepeth with the soul is frenzied. As the spiritual infirmity is more grievous than the corporeal, even so is it more difficult to cure. Wherefore, shall such a wretched one boast of not sleeping with the body, which is the foot of the life, while he perceiveth not his misery that he sleepeth with the soul, which is the head of the life? The sleep of the soul is forgetfulness of God and of his fearful judgement. The soul, then, that watcheth is that which in everything and in every place perceiveth God, and in everything and through everything and above everything giveth thanks to his majesty, knowing that always at every moment it receiveth grace and mercy from God. Wherefore in fear of his majesty there always resoundeth in its ear that angelic utterance—"Creatures, come to judgement, for your Creator willeth to judge you." For it abideth habitually ever in the service of God. Tell me, whether do ye desire the more: to see by the light of a star or by the light of the sun?'
Andrew answered: 'By the light of the sun; for by the light of the star we cannot see the neighboring mountains, and by the light of the sun we see the tiniest grain of sand. Wherefore we walk with fear by the light of the star, but by the light of the sun we go securely.'
'Listen, then, to what I will tell you about keeping vigil. Just as there are two kinds of sleep, that of the body and that of the soul, so in keeping vigil you must take care that, while the body remains awake, the soul does not sleep. That would be a most serious error. Consider this comparison: a man walking along strikes his foot against a rock and, in order to avoid striking it again with his foot, strikes it with his head instead. What is the condition of such a man?'
'Miserable,' answered the disciples, 'for such a man is frenzied.'
Then Jesus said: 'You have answered well, for truly I tell you that anyone who keeps vigil with the body while sleeping with the soul is out of his mind. Just as spiritual illness is more serious than bodily illness, so it is more difficult to cure. Why, then, should such a wretched person boast that his body, which is the foot of life, does not sleep, while failing to recognize the misery of his soul, which is the head of life, being asleep? The sleep of the soul is forgetfulness of God and of his fearful judgment. The watchful soul is one that perceives God in everything and in every place, and in everything, through everything, and above everything gives thanks to his majesty, knowing that at every moment it receives grace and mercy from God. Therefore, in fear of his majesty, that angelic proclamation always resounds in its ear: "Creatures, come to judgment, for your Creator wills to judge you." For such a soul remains constantly in God's service. Tell me, which would you rather see by: the light of a star or the light of the sun?'
Andrew answered: 'By the light of the sun, for by the light of a star we cannot see the neighboring mountains, whereas by the light of the sun we can see even the smallest grain of sand. Therefore, by the light of a star we walk in fear, but by the light of the sun we walk securely.'
'Hearken, then to what I shall say to you concerning watching. For just as there are two kinds of sleeping, viz. that of the body and that of the soul, even so must ye be careful in watching that while the body watcheth the soul sleep not. For this would be a most grievous error. Tell me, in parable: there is a man who whilst walking striketh himself against a rock, and in order to avoid striking it the more with his foot, he striketh with his head—what is the state of such a man?'
'Miserable,' answered the disciples, 'for such a man is frenzied.'
Then said Jesus: 'Well have ye answered, for verily I say to you that he who watcheth with the body and sleepeth with the soul is frenzied. As the spiritual infirmity is more grievous than the corporeal, even so is it more difficult to cure. Wherefore, shall such a wretched one boast of not sleeping with the body, which is the foot of the life, while he perceiveth not his misery that he sleepeth with the soul, which is the head of the life? The sleep of the soul is forgetfulness of God and of his fearful judgement. The soul, then, that watcheth is that which in everything and in every place perceiveth God, and in everything and through everything and above everything giveth thanks to his majesty, knowing that always at every moment it receiveth grace and mercy from God. Wherefore in fear of his majesty there always resoundeth in its ear that angelic utterance—"Creatures, come to judgement, for your Creator willeth to judge you." For it abideth habitually ever in the service of God. Tell me, whether do ye desire the more: to see by the light of a star or by the light of the sun?'
Andrew answered: 'By the light of the sun; for by the light of the star we cannot see the neighboring mountains, and by the light of the sun we see the tiniest grain of sand. Wherefore we walk with fear by the light of the star, but by the light of the sun we go securely.'