The Gospel of Barnabas · Chapter 210
The High Priest Stirreth Up Israel; the Council
When the confusion in the temple ceased by the departure of Jesus, the high priest ascended on high, and having beckoned for silence with his hands he said: 'Brethren, what do we? See ye not that he hath deceived the whole world with his diabolical art? Now, how did he vanish, if he be not a magician? Assuredly, if he were an holy one and a prophet, he would not blaspheme against God and against Moses his servant, and against the Messiah, who is the hope of Israel. And what shall I say? He hath blasphemed all our priesthood; wherefore verily I say unto you, if he be not removed from the world, Israel will be polluted, and our God will give us to the nations. Behold now, how by reason of him this holy temple hath been polluted.'
And in such wise did the high priest speak that many forsook Jesus, wherefore the secret persecution was converted into an open one, insomuch that the high priest went in person to Herod, and to the Roman governor, accusing Jesus that he desired to make himself king of Israel, and of this they had false witnesses.
Thereupon was held a general council against Jesus, forasmuch as the decree of the Romans made them afraid. For so it was that twice the Roman Senate had sent a decree concerning Jesus: in one decree it was forbidden, on pain of death, that anyone should call Jesus of Nazareth, the prophet of the Jews, either God or Son of God; in the other it forbade, under capital sentence, that anyone should contend concerning Jesus of Nazareth, prophet of the Jews.
Wherefore, for this cause, there was a great division among them. Some desired that they should write again to Rome against Jesus; others said that they should leave Jesus alone, regardless of what he said, as of a fool; others adduced the great miracles that he wrought.
The high priest therefore spake that under pain of anathema none should speak a word in defence of Jesus; and he spake to Herod, and to the governor, saying: 'In any case we have an ill venture in our hands, for if we slay this sinner we have acted contrary to the decree of Caesar, and, if we suffer him to live and he make himself king, how will the matter?'
Then Herod arose and threatened the governor, saying: 'Beware lest through thy favouring of that man this country be rebellious: for I will accuse thee before Caesar as a rebel.'
Then the governor feared the Senate and made friends with Herod (for before this they had hated one another unto death), and they joined together for the death of Jesus, and said to the high priest: 'Whenever thou shalt know where the malefactor is, send to us, for we will give thee soldiers.'
This was done to fulfil the prophecy of David who had foretold of Jesus, prophet of Israel, saying: 'The princes and kings of the earth are united against the holy one of Israel, because he announceth the salvation of the world.'
Thereupon, on that day, there was a general search for Jesus throughout Jerusalem.
When the confusion in the temple ended after Jesus's departure, the high priest climbed to a high place and motioned for silence. He said: 'Brothers, what shall we do? Do you not see that he has deceived the whole world through his diabolical art? How could he vanish if he were not a magician? Surely, if he were a holy man and a prophet, he would not blaspheme against God, against his servant Moses, and against the Messiah, the hope of Israel. And what more shall I say? He has blasphemed our whole priesthood. Truly I tell you: if he is not removed from the world, Israel will be defiled, and our God will hand us over to the nations. See how, because of him, this holy temple has already been defiled.'
The high priest spoke so persuasively that many abandoned Jesus, and the secret persecution therefore became an open one. The high priest personally went to Herod and the Roman governor and accused Jesus of seeking to make himself king of Israel, supporting the accusation with false witnesses.
A general council was then held against Jesus because the Roman decrees made them afraid. The Roman Senate had twice issued decrees concerning Jesus. One forbade, under penalty of death, anyone to call Jesus of Nazareth, the prophet of the Jews, either God or the Son of God. The other forbade, under the same capital penalty, any dispute concerning Jesus of Nazareth, the prophet of the Jews.
For this reason there was great division among them. Some wished to write to Rome again against Jesus; others said they should ignore him, whatever he said, as though he were a fool; still others pointed to the great miracles he had performed.
The high priest then declared, under penalty of anathema, that no one should speak a word in Jesus's defense. He said to Herod and the governor: 'Whatever we do, we face danger. If we kill this sinner, we act against Caesar's decree; but if we let him live and he makes himself king, what will happen?'
Herod stood and threatened the governor: 'Take care that your favor toward this man does not cause the country to rebel, for I will accuse you before Caesar of being a rebel.'
The governor, fearing the Senate, then reconciled with Herod, although they had previously hated one another bitterly. They united in seeking Jesus's death and said to the high priest: 'Whenever you learn where the criminal is, send word to us, and we will provide soldiers.'
This fulfilled the prophecy of David concerning Jesus, the prophet of Israel: 'The rulers and kings of the earth unite against Israel's holy one because he proclaims the salvation of the world.'
That day a general search for Jesus began throughout Jerusalem.
When the confusion in the temple ceased by the departure of Jesus, the high priest ascended on high, and having beckoned for silence with his hands he said: 'Brethren, what do we? See ye not that he hath deceived the whole world with his diabolical art? Now, how did he vanish, if he be not a magician? Assuredly, if he were an holy one and a prophet, he would not blaspheme against God and against Moses his servant, and against the Messiah, who is the hope of Israel. And what shall I say? He hath blasphemed all our priesthood; wherefore verily I say unto you, if he be not removed from the world, Israel will be polluted, and our God will give us to the nations. Behold now, how by reason of him this holy temple hath been polluted.'
And in such wise did the high priest speak that many forsook Jesus, wherefore the secret persecution was converted into an open one, insomuch that the high priest went in person to Herod, and to the Roman governor, accusing Jesus that he desired to make himself king of Israel, and of this they had false witnesses.
Thereupon was held a general council against Jesus, forasmuch as the decree of the Romans made them afraid. For so it was that twice the Roman Senate had sent a decree concerning Jesus: in one decree it was forbidden, on pain of death, that anyone should call Jesus of Nazareth, the prophet of the Jews, either God or Son of God; in the other it forbade, under capital sentence, that anyone should contend concerning Jesus of Nazareth, prophet of the Jews.
Wherefore, for this cause, there was a great division among them. Some desired that they should write again to Rome against Jesus; others said that they should leave Jesus alone, regardless of what he said, as of a fool; others adduced the great miracles that he wrought.
The high priest therefore spake that under pain of anathema none should speak a word in defence of Jesus; and he spake to Herod, and to the governor, saying: 'In any case we have an ill venture in our hands, for if we slay this sinner we have acted contrary to the decree of Caesar, and, if we suffer him to live and he make himself king, how will the matter?'
Then Herod arose and threatened the governor, saying: 'Beware lest through thy favouring of that man this country be rebellious: for I will accuse thee before Caesar as a rebel.'
Then the governor feared the Senate and made friends with Herod (for before this they had hated one another unto death), and they joined together for the death of Jesus, and said to the high priest: 'Whenever thou shalt know where the malefactor is, send to us, for we will give thee soldiers.'
This was done to fulfil the prophecy of David who had foretold of Jesus, prophet of Israel, saying: 'The princes and kings of the earth are united against the holy one of Israel, because he announceth the salvation of the world.'
Thereupon, on that day, there was a general search for Jesus throughout Jerusalem.