The Gospel of Barnabas · Chapter 88
Peter, Correction, and Forgiveness
'But beware that thou hold not thyself for better; rather shalt thou say thus: "Peter, Peter, if God helped thee not with his grace thou wouldst be worse than he."'
Peter answered: 'How must I correct him?'
Jesus answered: 'In the way that thou thyself wouldst fain be corrected. And as thou wouldst fain be borne with, so bear with others. Believe me, Peter, for verily I say unto thee that every time thou shalt correct thy brother with mercy thou shalt receive mercy of God, and thy words shall bear some fruit; but if thou shalt do it with rigour, thou shalt be rigorously punished by the justice of God, and shalt bear no fruit. Tell me, Peter: Those earthen pots wherein the poor cook their food—do they wash them, perchance, with stones and iron hammers? Nay, assuredly; but rather with hot water. Vessels are broken in pieces with iron, things of wood are burned with fire; but man is amended with mercy. Wherefore, when thou shalt correct thy brother thou shalt say to thyself: "If God help me not, I shall do to-morrow worse than all that he hath done today."'
Peter answered: 'How many times must I forgive my brother, O master?'
Jesus answered: 'As many times as thou wouldst fain be forgiven by him.'
Said Peter: 'Seven times a day?'
Jesus answered: 'Not only seven, but seventy times seven thou shalt forgive him every day; for he that forgiveth, to him shall it be forgiven, and he that condemneth shall be condemned.'
Then said he who writeth this: 'Woe unto princes! for they shall go to hell.'
Jesus reproved him, saying: 'Thou art become foolish, O Barnabas, in that thou hast spoken thus. Verily I say unto thee, that the bath is not so necessary for the body, the bit for the horse, and the tiller for the ship, as the prince is necessary for the state. And for what cause did God give Moses, Joshua, Samuel, David, and Solomon, and so many others who passed judgement? To such hath God given the sword for the extirpation of iniquity.'
Then said he who writeth this: 'Now, how ought judgement to be given, condemning and pardoning?'
Jesus answered: 'Not every one is a judge: for to the judge alone it appertaineth to condemn others, O Barnabas. And the judge ought to condemn the guilty, even as the father commandeth a putrified member to be cut off from his son in order that the whole body may not become putrified.'
'But take care not to regard yourself as better than he is. Instead, say: "Peter, Peter, if God did not help you with his grace, you would be worse than he."'
Peter answered: 'How must I correct him?'
Jesus answered: 'In the same way that you yourself would want to be corrected. As you would want others to bear with you, so bear with others. Believe me, Peter, for truly I tell you that every time you correct your brother with mercy, you will receive mercy from God, and your words will bear some fruit. But if you do it harshly, the justice of God will punish you rigorously, and you will bear no fruit. Tell me, Peter: Do the poor wash the earthen pots in which they cook their food with stones and iron hammers? Certainly not, but with hot water. Iron breaks vessels into pieces, and fire burns wooden objects, but mercy corrects a person. Therefore, when you correct your brother, say to yourself: "If God does not help me, tomorrow I will do worse than everything he has done today."'
Peter answered: 'How many times must I forgive my brother, O master?'
Jesus answered: 'As many times as you would want him to forgive you.'
Peter said: 'Seven times a day?'
Jesus answered: 'Not only seven times, but seventy times seven each day you must forgive him; for whoever forgives will be forgiven, and whoever condemns will be condemned.'
Then the writer said: 'Woe to princes! for they will go to hell.'
Jesus rebuked him, saying: 'You have spoken foolishly, O Barnabas. Truly, I tell you that a bath is not as necessary for the body, a bit for the horse, or a rudder for the ship as a ruler is for the state. Why did God give us Moses, Joshua, Samuel, David, Solomon, and so many others who passed judgment? God has given such people the sword so that iniquity may be rooted out.'
Then the writer said: 'Now, how should judgment be given, condemning and pardoning?'
Jesus answered: 'Not everyone is a judge, O Barnabas; the authority to condemn others belongs to the judge alone. A judge must condemn the guilty, just as a father orders a decayed limb to be cut from his son so that the whole body does not decay.'
'But beware that thou hold not thyself for better; rather shalt thou say thus: "Peter, Peter, if God helped thee not with his grace thou wouldst be worse than he."'
Peter answered: 'How must I correct him?'
Jesus answered: 'In the way that thou thyself wouldst fain be corrected. And as thou wouldst fain be borne with, so bear with others. Believe me, Peter, for verily I say unto thee that every time thou shalt correct thy brother with mercy thou shalt receive mercy of God, and thy words shall bear some fruit; but if thou shalt do it with rigour, thou shalt be rigorously punished by the justice of God, and shalt bear no fruit. Tell me, Peter: Those earthen pots wherein the poor cook their food—do they wash them, perchance, with stones and iron hammers? Nay, assuredly; but rather with hot water. Vessels are broken in pieces with iron, things of wood are burned with fire; but man is amended with mercy. Wherefore, when thou shalt correct thy brother thou shalt say to thyself: "If God help me not, I shall do to-morrow worse than all that he hath done today."'
Peter answered: 'How many times must I forgive my brother, O master?'
Jesus answered: 'As many times as thou wouldst fain be forgiven by him.'
Said Peter: 'Seven times a day?'
Jesus answered: 'Not only seven, but seventy times seven thou shalt forgive him every day; for he that forgiveth, to him shall it be forgiven, and he that condemneth shall be condemned.'
Then said he who writeth this: 'Woe unto princes! for they shall go to hell.'
Jesus reproved him, saying: 'Thou art become foolish, O Barnabas, in that thou hast spoken thus. Verily I say unto thee, that the bath is not so necessary for the body, the bit for the horse, and the tiller for the ship, as the prince is necessary for the state. And for what cause did God give Moses, Joshua, Samuel, David, and Solomon, and so many others who passed judgement? To such hath God given the sword for the extirpation of iniquity.'
Then said he who writeth this: 'Now, how ought judgement to be given, condemning and pardoning?'
Jesus answered: 'Not every one is a judge: for to the judge alone it appertaineth to condemn others, O Barnabas. And the judge ought to condemn the guilty, even as the father commandeth a putrified member to be cut off from his son in order that the whole body may not become putrified.'